Notes to “The Enchanted Soldier”.

Among the ancient superstitions of Spain, were those of the existence of profound caverns in which the magic arts were taught, either by the devil in person, or some sage devoted to his service. One of the most famous of these caves, was at Salamanca. Don Francisco de Torreblanca makes mention of it in the first book of his work on Magic. The devil was said to play the part of Oracle there, giving replies to those who repaired thither to propound fateful questions, as in the celebrated cave of Trophonius. Don Francisco, though he records this story, does not put faith in it; he gives it however as certain, that a Sacristan, named Clement Potosi, taught secretly the magic arts in that cave. Padre Feyjoo, who inquired into the matter, reports it as a vulgar belief that the devil himself taught those arts there, admitting only seven disciples at a time, one of whom, to be determined by lot, was to be devoted to him body and soul for ever. Among one of these sets of students, was a young man, son of the Marquis de Villena, on whom, after having accomplished his studies, the lot fell. He succeeded, however, in cheating the devil, leaving him his shadow instead of his body.

Don Juan de Dios, Professor of Humanities in the University in the early part of the last century, gives the following version of the story, extracted, as he says, from an ancient manuscript. It will be perceived he has marred the supernatural part of the tale, and ejected the devil from it altogether.

As to the fable of the Cave of San Cyprian, says he, all that we have been able to verify is, that where the stone cross stands, in the small square or place called by the name of the Seminary of Carvajal, there was the parochial church of San Cyprian. A descent of twenty steps led down to a subterranean Sacristy, spacious and vaulted like a cave. Here a Sacristan once taught magic, judicial astrology, geomancy, hydromancy, pyromancy, acromancy, chiromancy, necromancy, &c.

The extract goes on to state that seven students engaged at a time with the Sacristan, at a fixed stipend. Lots were cast among them which one of their number should pay for the whole, with the understanding that he on whom the lot fell, if he did not pay promptly, should be detained in a chamber of the Sacristy, until the funds were forthcoming. This became thenceforth the usual practice.

On one occasion the lot fell on Henry de Villena, son of the marquis of the same name. He having perceived that there had been trick and shuffling in the casting of the lot, and suspecting the Sacristan to be cognizant thereof, refused to pay. He was forthwith left in limbo. It so happened that in a dark corner of the Sacristy was a huge jar or earthen reservoir for water, which was cracked and empty. In this the youth contrived to conceal himself. The Sacristan returned at night with a servant, bringing lights and a supper. Unlocking the door, they found no one in the vault, and a book of magic lying open on the table. They retreated in dismay, leaving the door open, by which Villena made his escape. The story went about that through magic he had made himself invisible.

The reader has now both versions of the story, and may make his choice. I will only observe that the sages of the Alhambra incline to the diabolical one.

This Henry de Villena flourished in the time of Juan II, King of Castile, of whom he was uncle. He became famous for his knowledge of the Natural Sciences, and hence, in that ignorant age was stigmatized as a necromancer. Fernan Perez de Guzman, in his account of distinguished men, gives him credit for great learning, but says he devoted himself to the arts of divination, the interpretation of dreams, of signs, and portents.

At the death of Villena, his library fell into the hands of the King, who was warned that it contained books treating of magic, and not proper to be read. King Juan ordered that they should be transported in carts to the residence of a reverend prelate to be examined. The prelate was less learned than devout. Some of the books treated of mathematics, others of astronomy, with figures and diagrams, and planetary signs; others of chemistry or alchemy, with foreign and mystic words. All these were necromancy in the eyes of the pious prelate, and the books were consigned to the flames, like the library of Don Quixote.

THE SEAL OF SOLOMON. The device consists of two equilateral triangles, interlaced so as to form a star, and surrounded by a circle. According to Arab tradition, when the Most High gave Solomon the choice of blessings, and he chose wisdom, there came from heaven a ring, on which this device was engraven. This mystic talisman was the arcanum of his wisdom, felicity, and grandeur; by this he governed and prospered. In consequence of a temporary lapse from virtue, he lost the ring in the sea, and was at once reduced to the level of ordinary men. By penitence and prayer he made his peace with the Deity, was permitted to find his ring again in the belly of a fish, and thus recovered his celestial gifts. That he might not utterly lose them again, he communicated to others the secret of the marvellous ring.

This symbolical seal we are told was sacrilegiously used by the Mahometan infidels, and before them by the Arabian idolaters, and before them by the Hebrews, for “diabolical enterprises and abominable superstitions.” Those who wish to be more thoroughly informed on the subject, will do well to consult the learned Father Athanasius Kirker’s treatise on the Cabala Sarracenica.

A word more to the curious reader. There are many persons in these skeptical times who affect to deride every thing connected with the occult sciences, or black art; who have no faith in the efficacy of conjurations, incantations or divinations; and who stoutly contend that such things never had existence. To such determined unbelievers the testimony of past ages is as nothing; they require the evidence of their own senses, and deny that such arts and practices have prevailed in days of yore, simply because they meet with no instance of them in the present day. They cannot perceive that, as the world became versed in the natural sciences, the supernatural became superfluous and fell into disuse, and that the hardy inventions of art superseded the mysteries of magic. Still, say the enlightened few, those mystic powers exist, though in a latent state, and untasked by the ingenuity of man. A talisman is still a talisman, possessing all its indwelling and awful properties, though it may have lain dormant for ages at the bottom of the sea, or in the dusty cabinet of the antiquary.

The signet of Solomon the Wise, for instance, is well known to have held potent control over genii, demons, and enchantments; now who will positively assert that the same mystic signet, wherever it may exist, does not at the present moment possess the same marvellous virtues which distinguished it in the olden time? Let those who doubt repair to Salamanca, delve into the cave of San Cyprian, explore its hidden secrets, and decide. As to those who will not be at the pains of such investigation, let them substitute faith for incredulity, and receive with honest credence the foregoing legend.


TALES OF THE ALHAMBRA



 

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